Humanities Computing? Digital Humanities? Digital History? A field? A practice? A discipline? A waste of time?
But first, how did we get here?
Blending of math, humanities, and state power.*
*this is still true.
Both share a similar mission:
"using information technology to illuminate the human record, and bringing an understanding of the human record to bear on the development and use of information technology."
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From, "The Digital Humanities and Humanities Computing: An Introduction" Susan Schreibman, Ray Siemens, and John Unsworth, http://digitalhumanities.org:3030/companion/view?docId=blackwell/9781405103213/9781405103213.xml&doc.view=print&chunk.id=ss1-1-3&toc.depth=1&toc.id=0. |
The Codex Gigas, 13th century, Bohemia.
The Gutenberg Bible, 15th century, Germany.
Project Gutenberg, 2019, World Wide Web.
Brennan: "approach to researching and interpreting the past that relies on computer and communication technologies to help gather, quantify, interpret, and share historical materials and narratives."
“the digital humanities today is about a scholarship (and a pedagogy) that is publicly visible in ways to which we are generally unaccustomed, a scholarship and pedagogy that are bound up with infrastructure in ways that are deeper and more explicit than we are generally accustomed to, a scholarship and pedagogy that are collaborative and depend on networks of people and that live an active, 24-7 life online” (Kirschenbaum, 6, quoted in Spiro)
"the digital humanities reconfigures the humanities for the Internet age" (Spiro)
“Digital humanities takes more than tools from the Internet. It works like the Internet. It takes its values from the Internet” (Scheinfeldt, “Stuff Digital Humanists Like”, quoted in Spiro)
Open source = code freely available
Open access = content freely available
DH teams are often interdisciplinary and interinstitutional: scholars, web developers, librarians, students, the public
Use computational methods to analzye sources in new ways
Use web publishing tools to reach larger audiences
A black epistemology will generate questions about the relationship between the racialization of humanity and the digital as power, ultimately fostering new inquiries and deeper understandings about the human condition. - Kim Gallon
"The axes of difference within intersectionality are dynamic and do not operate in predictable ways; rather, they are fluid and constructed, the power valances in each in flux. Intersectionality is not a prescriptive method because there isn’t one particular way of “doing” intersectionality. Rather, intersectional digital humanities asks us to begin with the specificities of a data set, identify the layers of difference that intersect within it, and use that knowledge as a basis for project design." -Roopika Risam