What’s the link between blues music, gospel music, American popular music, and hip hop?
Female Rappers, Class of '88, photo © Janette Beckman. National Museum of African American History and Culture.
The question to consider in this lesson is . . .
25+ minutes
Big Mama Thornton, Arms Crossed, ©Jim Marshall Photography LLC.
Did you know that American popular music has its roots in blues music?
After Elvis, many other pop songs continued to adhere to the classic blues lyrical form: AAB
Consider the lyrics to one of America's favorite pop songs:
“Hound Dog,” performed by Elvis Presley
A: You ain't nothin' but a hound dog/ Cryin' all the time
A: You ain't nothin' but a hound dog/ Cryin' all the time
B: Well, you ain't never caught a rabbit and you ain't no friend of mine
The 12-bar blues harmonic form form has shaped much of American popular music during the 20th century
| I | I or IV | I | I7 |
|---|---|---|---|
| IV | IV | I | I7 |
| V | V or IV | I | I or V |
Standard 12-bar blues chords
| I | I or IV | I | I7 |
|---|---|---|---|
| IV | IV | I | I7 |
| V | V or IV | I | I or V |
Standard 12-bar blues chords
Your teacher will play the 12-bar blues progression.
One popular song that draws from the 12 Bar Blues harmonic form is U2's "I Still Haven't Found What I'm Looking For".
As you listen to the first verse, try to identify differences between the chord structure used in this song and the diagram shown below.
| I | I or IV | I | I7 |
|---|---|---|---|
| IV | IV | I | I7 |
| V | V or IV | I | I or V |
"I Still Haven't Found What I'm Looking For":
| I | I | I | I7 |
|---|---|---|---|
| IV | IV | I | I7 |
| V | IV | I | I |
12-Bar Blues:
| I | I | I | I |
|---|---|---|---|
| IV | IV | I | I |
| V | IV | I | I |
| V | IV | I | I |
Left: Big Mama Thornton, Arms Crossed, ©Jim Marshall Photography LLC. Above: Elvis Presley, First National Television Appearance, by CBS Television, PD US no notice, via Wikimedia Commons.
Through the years, many American popular musicians have been inspired to remake blues hits.
For example, did you know that Elvis Presley's popular version of "Hound Dog" was actually a remake of Big Mama Thornton's song?
What similarities and differences do you notice between these versions of the famous song, "Hound Dog"?
Big Mama Thornton
Elvis Presley
Another example of a blues song that has been remade is Son House’s “Death Letter Blues":
What instruments do you hear?
How would you describe the tempo?
Can you count the measures of the 12 Bar Blues form?
Can you clap along on beats 2 & 4?
How would you describe Son House’s vocal quality?
What is the song about (can you understand the lyrics)?
Attentive and Engaged Listening:
Son House, unknown photographer, {{PD-US-expired}}, via Wikimedia Commons.
In 2000, a band called White Stripes remade this song. Note some similarities and differences with the original:
What instruments do you hear?
How would you describe the tempo?
Can you count the measures of the 12 Bar Blues form?
Can you clap along on beats 2 & 4?
How would you describe the singer's vocal quality?
What is the song about (can you understand the lyrics)?
Attentive and Engaged Listening:
White Stripes, by Fabio Venni, CC BY-SA 2.0, via Flickr.
30+ minutes
Eighteen Original Negro Spirituals by Sister Rosetta Tharpe, by Mills Music Incorporated. The National Museum of African American History and Culture.
Gospel music began to develop just as blues music was becoming popular across the United States.
Members of the Congregation of the Church of God in Christ, by Gordon Parks. Library of Congress.
"My Work Will Be Done" by The Spiritual Light Gospel Group
The Evolution of African American Music, by Portia K. Maultsby.
Gospel music developed from hymns that were sung in church.
Traditional hymns were primarily written in strict 4-part harmony and were often performed in quartets and small ensembles.
Small Village Church, by Bobby Mikul. CCO, via PublicDomainPictures.net.
Do you recognize this traditional hymn?
"Amazing Grace" by the Old Harp Singers of Eastern Tennessee.
Gospel “style” developed and incorporated certain musical characteristics that were also common in the blues.
Listen to an early gospel song, “I’m Going Over the Hill” performed by Annie Mae McDowell.
Do you notice anything about the performance style that reminds you of the blues?
Classic African American Gospel, cover design by Communication Visual. Smithsonian Folkways Recordings.
Blue notes are created by raising or flattening the pitch to cause an unexpected, dissonant sound. They do not fit in the diatonic scale.
Blue notes, common in blues music, are also common in gospel music.
"I’m Going Over the Hill" by Fred and Annie Mae McDowell
Listen to an excerpt from this track again . . . This time, raise your hand each time you hear a “blue” note.
There are scales—called blues scales—that are structured using blue notes.
“Do, Re, Mi, Fa ...
So, La, Ti, Do”
Remember: A scale is a sequence of notes.
You are probably most familiar with the diatonic major scale:
Wade in the Water, Vol. 4: African American Community Gospel, cover art by Joan Wolbier. Smithsonian Folkways Recordings.
Listen another track: The Missionary Quintet singing "Dry Bones: Ezekiel Saw the Wheel”
Do any musical characteristics remind you of the blues?
Thomas A. Dorsey, a former blues musician, is often called the "Father of Gospel Music."
Thomas A. Dorsey as Blues Singer Georgia Tom, unknown photographer. National Museum of American History.
The music Dorsey made, which blended sacred text with many musical elements we now associate with the blues, was eventually labeled “gospel.”
"Peace in the Valley" by Thomas A. Dorsey
It is important to note that the connection between gospel and the blues goes both ways.
The Folkways Years, 1944-1963, by Carol Hardy. Smithsonian Folkways Recordings.
Just as gospel musicians often incorporate elements of the blues, blues musicians frequently pull from sacred texts.
Listen to this example, by blues musician Sonny Terry:
"Oh What a Beautiful City" by Sonny Terry.
Sister Rosetta Tharpe is one of the most well-known female performers to successfully blend the blues with gospel to create a unique gospel blues sound of her own.
Sister Rosetta Tharpe: America's Greatest Gospel Singing and Guitar Playing Star, by Jazzshows Limited. National Museum of African American History and Culture.
"Didn't It Rain" by Sister Rosetta Tharpe and Marie Knight with the Sam Price Trio.
Tharpe is often called the "Godmother of Rock and Roll.”
What do you think the term “Godmother” means, used in this context?
Sister Rosetta Tharpe, unknown photographer. National Museum of African American History and Culture.
Little Richard
Jerry Lee Lewis
Though her songs had sacred lyrics, Tharpe's performance style and instrumentation drew the appeal of rhythm and blues fans and created an aural precedent for rock 'n' roll artists like Jerry Lee Lewis and Elvis Presley.
She was also key in launching Little Richard's career.
Left: Elvis Presley, by Ralph Wolfe Cowan. National Portrait Gallery. Middle: Jerry Lee Lewis 1950s Publicity Photo, by Maurice Seymour, {{PD US no notice}}, via Wikimedia Commons. Right: Little Richard in 2007, by Anna Bleker, {{PD-user}}, via Wikimedia Commons.
Sister Rosetta Tharpe: "Didn't It Rain"
Brother John Sellers: "I'm Coming Back Home to Live with Jesus"
Listen for musical elements and expressive qualities.
Blues and gospel singer John Sellers (often referred to as "Brother John") was discovered by gospel singer Mahalia Jackson when he was just nine years old.
He toured with Jackson during the 1940s and recorded his first solo album in 1954.
Baptist Shouts! & Gospel Songs by Brother John Sellers, by David Chasman. Monitor Records.
45+ minutes
View of "RECOGNIZE! Hip Hop and Contemporary Portraiture," by Mark Gulezian. National Portrait Gallery.
Run DMC & Posse Hollis Queens, photo © Janette Beckman. National Museum of African American History and Culture.
Like the blues, rap music shares a narrative of everyday life.
Rap artists use rhythmic speech (usually over a backing beat or instrumental accompaniment) to tell a story.
Rap is often used to accompany dance, relieve tension in the community, and highlight the skill and new techniques of its performers.
Also like the blues, rap has deep roots in several other African-derived music traditions.
The artists pictured here are griots from The Gambia (West Africa).
Griots Dembo Konte and Alhaji Bai Konte, by Mark and Susan Pevar. Folkways Records.
Griots tell historical narratives (stories) through music.
"Bridging the Gap," by Nas and Olu Dara. Lyric video produced by Salaam Remi.
What can we learn about connections between the blues and rap by analyzing lyrics from this song?
From the blues, to jazz, to rap. The history of music on this track.
Slaves are harmonizin' them ah's and ooh's.
My poppa was not a rollin' stone ... he been around the world blowin' his horn.
Speak what I want, I don't care what y'all feel.
Did it like Miles and Dizzy, now we gettin' busy.
All those years I've been voicin' my blues.
I come from Mississippi ... ended up in New York City
Throughout this Pathway, we have learned about a variety of characteristics that make the “blues” the “blues", related to:
Blues, by Robert Cottingham. Smithsonian American Art Museum.
Form
Style
Lyrics
Instruments
Improvisation
Pitches
Time
As you listen to "Bridging the Gap" again, think about these common characteristics of blues music:
Are any of these blues elements present in this recording?
Rap is just one component of Hip Hop culture, which was born out of communities experiencing difficult times in the Bronx (New York) in the 1970s and 1980s.
G Man - Park Jam In The Bronx, by Henry Chalfant. Courtesy of the Artist.
Handling of beats and music using record players, turntables, and DJ mixers
Writings, drawings, or paintings made on surfaces in public places ... also known as “graf” or “writing”
DJing
MCing (aka Rapping)
Putting spoken-word poetry to a beat ... a rhythmic rhyming style
Graffiti Painting
Break Dancing
A form of dance that also encompasses an overall attitude and style
Above: Technics Turntable, Used By Grandmaster Flash, by Technics. National Museum of American History.
Left: Grandmaster Flash, by Ernie Paniccioli. Cornell University Library.
The DJ (Disc Jockey) prepares the beat and music for the audience, rapper/mc and break dancers.
An MC (master of ceremonies) or rapper is responsible for delivering a vocal performance (usually rhythmic) over a beat or musical accompaniment.
Above: MC Lyte on Manhattan's Lower East Side, by Al Pereira and Bill Adler. National Museum of African American History and Culture.
Left: Female Rappers, Class of '88, photo © Janette Beckman. National Museum of African American History and Culture.
Breakdancing is a style of street dancing that is typically set to the breaks in songs.
B-Girl Laneski, unknown photographer. National Museum of American History.
Graffiti is an artform used to tell a visual story.
Left: Artist at Work, by Tee Cee, CC BY 2.0, via Flickr. Right: Graffiti Street Artist, by Professor Bop, CC BY-NC-ND 2.0, via Flicker.
In this culminating activity, students will collaboratively create a performance that blends two worlds—blues and hip hop.
Run DMC & Posse Hollis Queens, photo © Janette Beckman. National Museum of African American History and Culture.
Muddy Waters, by John Wesley Work III. Middle Tennessee University.
Form groups of four people.
Choose an overarching topic for your composition
(something that relates to the blues generally, and the Women in Blues pathway specifically).
Keeping your topic in mind, write lyrics that tell a story.
Each student in the group will then choose to represent one of the four pillars of hip hop.
DJ
Break Dancer
Graffiti Artist
MC / Rapper
DJ
MC / Rapper
Graffiti Painter
Break Dancer
Silhouettes of Expressive Dance Group, ID 316836201, © Rebuz777 | Dreamstime.com.
Smithsonian Anthology of Hip Hop and Rap, cover design by Cey Adams. Smithsonian Folkways Recordings.
Check out the Smithsonian Anthology of Hip Hop and Rap, a collaboration between Smithsonian Folkways Recordings and the National Museum of African American History and Culture.
This boxed set, which includes 129 tracks on 9 CDs and a 300–page book, chronicles the growth of the music and culture from the parks of the Bronx to solidifying a reach that spans the globe.
Audio courtesy of
Smithsonian Folkways Recordings
Images courtesy of
Smithsonian Folkways Recordings
Smithsonian American Art Museum
National Museum of African American History and Culture
National Museum of American History
Library of Congress
National Portrait Gallery
The Center for Popular Music, Middle Tennessee University
Cornell University Library Digital Collections
National Museum of American History
Jim Marshall Photography LLC
Henry Chalfant
Portia K. Maultsby
© 2022 Smithsonian Institution. Personal, educational, and non-commercial uses allowed; commercial rights reserved. See Smithsonian terms of use for more information.
This Lesson was funded in part by the Grammy Museum Grant and the Smithsonian Youth Access Grants Program, with support from the Society for Ethnomusicology and the National Association for Music Education.
For full bibliography and media credits, see Lesson 12 landing page.