Music of the Chicano Movement

Lesson Hub 3:

Corridos: Music as Storytelling and Historical Record

 

What are corridos and how were they used during the Chicano movement of the 1960s and 1970s?

 

The yellow and black album cover features a traditional woodcut that shows an armed revolutionary pictured as a skeleton wearing a sombrero and bandolier. The central figure holds a guitar in his left hand; his right arm is outstretched over three skulls. The album title is displayed in large letters across the top.

Mexican corridos, cover art by Irwin Rosenhouse. Folkways Records.

The overarching essential question for Lesson 3 is:

HISTORY & CULTURE

MUSIC LISTENING

20+ MIN

20+ MIN

25+ MIN

The same album cover illustrates the right side of the pathway content slide.

Corridos:

Music as Storytelling and Historical Record

CREATIVE CONNECTIONS

The Historical and Cultural Context of the Corrido

Path 1

20+ minutes

Four miniature versions of corridos album covers are displayed at the right side of the slide.

Corrido albums (cover art), by Wayne Pope, Morgan Dodge, and Josue Rojas. Arhoolie Records.

Attentive Listening: "El corrido de Reies Lopez Tijerina"

Play a 30–45 second clip from this audio recording.

 

Think about this guiding question:

What is the purpose of this song? 

This type of song is called a corrido.

A corrido is essentially a narrative ballad: Its main purpose is to tell a story.

 

Corridos have been sung in Mexico and along the US-Mexico border for over 150 years.

 

Most often, corridos are sung in Spanish.

 

Smithsonian Folkways Recordings is home to an extensive library of corridos.

The same four album covers illustrate the right side of this slide.

Attentive Listening: "Corrido de Río Arriba"

Listen to a 30–45 second clip from a different corrido.

 

Think about the following guiding question:
 

What are some similarities between these two corridos?

Corridos: Similarities 

Some similarities you may have noted are:

  • Both songs have guitar accompaniment.
  • Both songs are felt in ¾ time.
  • Both songs are sung in Spanish.
  • Both songs have one harmony part (in addition to the melody).
  • Both songs were written during the Chicano movement (late 1960s–early 1970s).
The slide again displays the yellow and black album cover seen on slide 2.

Corridos are based on epic stories! 

 

In many cases, they tell the stories of ordinary men who became heroes because they were viewed as brave, strong, and willing to stand up to oppressors.

 

Corridos have been written about tragedies, battles, death, and even elections!

Corridos in Context

This is a closeup of one of the four album covers displayed previously. The central image is a brightly painted guitar depicting scenes from a period of political and cultural conflict, including portraits of Martin Luther King and President John F. Kennedy; symbols from the Chicano movement, a farmworkers’ strike and the women’s movement. The dates 1949 and 1975 appear on either side of the guitar.

Ballads & Corridos (1949-1975), album cover art by Josue Rojas. Smithsonian Folkways Recordings.

During the time of the Chicano movement, some composers used corridos as a vehicle to expose injustices they witnessed, and to relay what they felt was the truth about events—as they were actually happening.

Corridos in Context

U.S. Mexican Border. United States Geological Survey, PD (U.S. Code § 105).

A map that occupies about two-thirds of the slide highlights the border region between the United States and Mexico.

An important theme of many corridos has been intercultural conflict (especially conflict on the US-Mexico border).

Lyrical Meaning:

Reies López Tijerina

Both corridos featured in this lesson were written about an influential (and somewhat controversial) historical figure during the time of the Chicano movement (1960s–1970s): Reies López Tijerina.

 

During this time, Tijerina became well-known for his aggressive attempts to return land grants to descendants of their Spanish colonial and Mexican owners.

Three Chicano movement leaders with arms raised are pictured in this black and white photo at the slide's left.  A few bystanders are visible behind and beside them. They stand in front of a brightly lit multi-story building. A large sign leans against the fence in front of them that reads “La Raza Unida.”

José Angel Gutiérrez, Reies López Tijerina, and Rodolfo 'Corky' Gonzalez at the National Convention of the Raza Unida Party, photo by Oscar R. Castillo. Smithsonian American Art Museum.

Lyrical Meaning: We Want our Land Back!

During the late 1960s and into the 1970s, Reies López Tijerina and other Chicano leaders/activists expressed frustration that Mexican Americans had been forced off land they felt was guaranteed to them through the Treaty of Guadalupe Hidalgo (1848).

 

They were bitter about “being treated as foreigners on land that was once theirs” (Montoya, 2016, p. 17).

A large, packed crowd faces mostly away from the camera in this black and white photograph at the left side of the slide. Some hold signs that read, “We want our land back,” and “Get Off of Our Land.”

Resurrection City-Untitled, by Jill Freedman. National Museum of African American History and Culture.

Integrating Context:

The Tierra Amarilla Courthouse Raid

Tierra o muerte (Land or Death), by Emanuel Martinez. National Museum of American History.

Famously, Tijerina led the Tierra Amarilla Courthouse Raid, an important historical event and Tijerina's most famous attempt to draw attention to land issues.

 

The Tierra Amarilla Courthouse Raid culminated in a violent standoff between Tijerina and his supporters, and the local police and political figures in Rio Arriba County, New Mexico (1967).

This off-white poster with brown illustration and lettering depicts a revolutionary figure dressed in a dark field jacket holding a rifle and wearing two crisscrossed bullet belts (bandoleros) draped diagonally across his chest and shoulders. He wears a wide-brimmed hat squarely on his head and stares straight at the viewer.

Listening for Meaning

The photo on the bottom left focuses on musician Roberto Martinez who wears glasses, faces right, and holds a requinto guitar. A microphone is visible to his left.
The photo on the top left of the slide shows musician, artist, and activist Rumel Fuentes holding a guitar and smiling straight at the viewer. Members of his band stand on either side of him wearing traditional clothing and holding guitars. They sit on the hood of an old car.

Click to the next two slides to listen to short excerpts from each corrido again.

What are some differences in these perspectives?

Think about this guiding question as you listen:

This time, follow along with the lyrics, which provide two different perspectives on Tijerina’s involvement in the violence that occurred during the Tierra Amarilla Courthouse Raid.

"El corrido de Reies Lopez Tijerina” by Rumel Fuentes

Aquí vivía la gente / La tierra los mantenía / Pero el tiempo les robó / Las tierras que ellos tenían. / Solo queda una cuchilla / llamada Tierra Amarilla.

 

Iba un hombre muy violento / Las tierras a recobrar / A las cortes más supremas / subió solo a declarar / Solo una barra de fierro / Fue lo que pudo encontrar.

 

Reies López Tijerina / Como Zapata, buscaba / Que de esta tierra robada / Hacer lo que Dios mandaba / La justicia se negó / Nunca pudo él lograr nada.

Our people lived here / Provided for by the land / But time stole from them / The lands that they owned. / Only a strip is left / Called Tierra Amarilla (Yellow Land). 

 

A very violent man went / To recover the lands / To the most supreme of courts / He went alone to testify / But only an iron fence / Was he able to find.

 

Reies López Tijerina / Like Zapata, sought / To make of this stolen land / what God wills / Justice was denied / He didn't succeed. 

"Corrido de Río Arriba” by Roberto Martinez

Un grupo de nuestra raza
Muy descontentos bajaron
Y en oficiales de estado
Su venganza, ellos tomaron.

 

Su jefe les suplicaba     
"No debería haber violencia."
Pero no los controlaba
Pues perdieron la paciencia.

 

Un diputado en el suelo
Se queja con agonía
Con una bala en el pecho
Allá por Tierra Amarilla.

A group of our people
Made their way in great discontent And upon state officials
Took their vengeance.

 

Their leader begged them
"Violence mustn’t ensue."
But he couldn't control them Because they had lost their patience. 

 

A deputy on the ground
Groans in agony
A bullet lodged in his chest
o
ver there in Tierra Amarilla. 

Throughout history, many other important and well-known Mexican and Mexican American leaders (as well as heroes who were affiliated with other social justice movements) have been memorialized through corridos.

Corrido as Memorial

The album cover seen previously featuring the brightly painted guitar displaying illustrations of political and cultural upheaval is seen at the right side of the slide.

Ballads & Corridos. Album cover art by Josue Rojas. Smithsonian Folkways Recordings.

Corrido Discovery Activity (Optional)

Pancho Villa

Click on the images of the historical figures below to read a synopsis of their stories, and listen to an excerpt from a related corrido.

John F. Kennedy

Martin Luther King Jr.

The image at the left of the slide features Pancho Villa sitting astride a mule. He wears a sombrero on his head, and a bandolier is visible draped diagonally over his chest. A long gun is suspended from the saddle.
Martin Luther King, Jr. is pictured at the right side of the slide. He, too, wears a dark suit and white shirt, and dark tie. His body faces slightly to the left and his head and face tilt skyward to the right.
A portrait of John F. Kennedy from the chest up occupies the central position on the slide. He wears a dark suit, white shirt, and tie and bears a thoughtful expression on his face.

Francisco “Pancho” Villa

Francisco “Pancho” Villa is one of the most iconic figures from the Mexican Revolution (1910–1917)

 

Pancho Villa is remembered as a fearless advocate for the poor.

 

Some have referred to Pancho Villa as Mexico’s “Robin Hood.”

: Pancho Villa sitting astride the mule is seen more clearly here at the right side of the slide. The words inscribed in black read: Viva La Revolucion.

Viva la revolucion, by unknown artist. National Museum of American History.

"Rendición De Pancho Villa," by Lupe Martínez y Pedro Rocha

John F. Kennedy

John F. Kennedy (sometimes called JFK) became the president of the United States in 1961 when he was only 43 years old.

 

 

President John F. Kennedy, unknown photographer. Library of Congress.

"Lamento a Kennedy," by Gilberto López y su Conjunto

John F. Kennedy stares straight out at the camera in this iconic black and white photograph at the slide’s right side.

JFK was assassinated in 1963, an event that shocked the nation and inspired this corrido.

 

 

During his short time as president, he started the Peace Corps and challenged the U.S. to land a man on the moon.

 

 

Dr. Martin Luther King Jr.

Martin Luther King Jr. was an important historical figure of the African American civil rights movement.

 

Martin Luther King Jr. is best-known for using non-violent approaches to advance civil rights.

 

This corrido was written four days after his assassination in 1968.

Martin Luther King Jr., by Yousuf Karsh. National Portrait Gallery.

The same photograph of Martin Luther King, Jr. seen previously is displayed here at the slide’s right.

"Corrido de Martin Luther King," by Gregorio y María

Learning Checkpoint

  • What types of stories do corridos usually tell?

  • How were corridos used during the Chicano movement of the 1960s and 1970s?

  • Why were corridos written about Reies Lopez Tijerina?

End of Path 1! Where will you go next?

Corridos: Exploring Instrumentation and Musical Elements

Path 2

20+ minutes

Four band members, three holding guitars lean on the hood of an old car smiling at each other and the viewer. Rumel Fuentes and the woman standing next to him wear colorful serapes.

Rumel Fuentes, photo by Chris Strachwitz. Arhoolie Records.

Attentive Listening: "El corrido de Reies Lopez Tijerina"

Listen to a short excerpt (30-45 seconds) from a corrido called “El corrido de Reies Lopez Tijerina” (by Rumel Fuentes).

 

As you listen, think about this guiding question:

Which instruments do you hear?

"El corrido de Reies Lopez Tijerina": Instrumentation

This cropped portion of the previous photo at the slide’s right focuses in on a smiling Rumel Fuentes and the woman standing next to him. Both wear colorful serapes.

Rumel Fuentes, photo by Chris Strachwitz. Arhoolie Records.

  • There is one male voice  on this recording (Rumel himself on the melody).
  • There is one female voice (harmony). Jo Zettler, Rumel’s wife, sings the harmony (as she did on many of Rumel’s songs).
  • Rumel Fuentes (the composer of this corrido) also played classical guitar.
  • This recording also includes a requinto guitar (smaller), played on the melodic interludes between verses.

Attentive Listening: Time

Play the same excerpt again, this time with a new guiding question:

 

What do you notice about the beat/time/meter of this song?

Engaged Listening: Time

The “time” of this song is felt in distinct groups of three (3/4 time):

this is true for most corridos.

 

Listen again . . .

This time, try to tap, step, or clap the distinct groups of three beats (strong, weak, weak) along with the recording.

Attentive Listening: Form / Structure

Listen again . . .

 

What do you notice about the form (i.e., structure) of this song?

Attentive Listening: Harmonic Analysis

Listen again . . .

Can you identify the harmonic (chordal) structure?

Raise your hand (or lower it) every time the chord changes.

Considering Transmission

Listen again . . .

 

How do you think musicians usually learn this type of music?

Oral Traditions

The corrido is primarily an aural/oral tradition.

 

This means most musicians learn this type of music by ‘ear’ – not by reading written staff notation.

Oral Traditions

Extension Activities (Engaged Listening / Learning by Ear):

  • Can you hum (or sing on a neutral syllable) the melody along with the recording? How about the harmony?​
  • ​Can you strum I/V chord changes? (Especially if students are learning a chordal instrument, such as ukulele or guitar)

About the Composer: Rumel Fuentes

The corrido you just heard was written and recorded by Mexican American composer/singer, Rumel Fuentes, in Eagle Pass, Texas in the early 1970s.

 

Eagle Pass is a Texan border town (located along the US-Mexico border).

The color photo of Rumel Fuentes and his band leaning on the hood of an old jalopy and holding instruments is displayed at the right side of the slide.

Attentive Listening: "Corrido de Río Arriba"

Let's listen to an excerpt from another corrido written about the same topic ("Corrido de Rio Arriba" by Roberto Martínez):

 

In which ways is this musical example different than the last example?

About the Composer: Roberto Martínez

The second corrido you heard was written by another important composer in the southwestern United States during the time of the Chicano movement, Roberto Martínez. It was recorded by his group, Los Reyes de Albuquerque (The Kings of Albuquerque).

Roberto Martínez, photo by Genevieve Russell. Smithsonian Folkways Recordings.

 Roberto Martinez smiles and faces to the right, holding a requinto guitar. Two other musicians are visible to his left. Each stands in front of a microphone.

Differences:

Instruments and Music Elements

This recording features a different type of performing ensemble: A mariachi- style group from New Mexico.

 

This recording has male voices only.

 

In addition to guitar and 2-part vocal harmonies, this recording features a button accordion.

A smaller version of the photo of Roberto Martinez is displayed at the top right of the slide.

Roberto Martínez, by Genevieve Russell. Smithsonian Folkways Recordings.

A partially open classic gold and red accordion is displayed at the bottom right.

Hohner Corona II Accordion signed by Flaco Jimenez. National Museum of American History.

Optional Assessment Activity

  1. Listen to Rumel Fuentes’s “El corrido de Reies Lopez Tijerina” again (in its entirety).
  2. Think about the ways in which music elements and expressive qualities are used, and complete a detailed listening log for this song.

Learning Checkpoint

  • How are music elements and expressive qualities often used in corridos (instruments, time, form/structure, harmony)?

End of Path 2! Where will you go next?

Composing Corridos

Path 3

25+ minutes

A teenaged boy gazes upward holding his right forefinger to his upper chin in a thoughtful pose. He sticks his left thumb into the pocket of his jeans and wears a short-sleeved grey T shirt. A big bright cartoon lightbulb is suspended in the frame to give the impression that the boy is forming a big idea.

Eyes of a Teenager Boy, ID 97867105, © Neirfy | Dreamstime.com.

About Corridos

A corrido is a song that tells a story . . . often an epic story that has to do with an important person or event.

 

Most corridos are composed quickly . . .  They are an immediate response to an important event/incident.

A cartoon-like image of a big open book with loose pages inscribed with lines and a circle illustrates the right side of the slide.

Book Clipart. Clipart Library, PD.

Corridos and Stanzas

​Each stanza often has either 4 or 6 lines.​

A corrido is structured in stanzas (often, 8) –– very much like a poem.​

​Each line contains 7-10 syllables.​

Corrido Stanza Examples

Here is an example of a 4-line stanza from "Corrido de Rio Arriba":

 

Their leader pleaded with them, “There mustn’t be any violence,” but he could not control them. They just lost all patience.

Here is an example of a 6-line stanza from "El corrido de Reies Lopez Tijerina":

 

A very violent man set out

to recover the land;

the most supreme of courts

he went alone to testify;

but only an iron fence

was he able to find.

"El corrido de Reies Lopez Tijerina” by Rumel Fuentes

Aquí vivía la gente / La tierra los mantenía / Pero el tiempo les robó / Las tierras que ellos tenían. / Solo queda una cuchilla / llamada Tierra Amarilla.

 

Iba un hombre muy violento / Las tierras a recobrar / A las cortes más supremas / subió solo a declarar / Solo una barra de fierro / Fue lo que pudo encontrar.

 

Reies López Tijerina / Como Zapata, buscaba / Que de esta tierra robada / Hacer lo que Dios mandaba / La justicia se negó / Nunca pudo él lograr nada.

Our people lived here / Provided for by the land / But time stole from them / The lands that they owned. / Only a strip is left / Called Tierra Amarilla (Yellow Land). 

 

A very violent man went / To recover the lands / To the most supreme of courts / He went alone to testify / But only an iron fence / Was he able to find.

 

Reies López Tijerina / Like Zapata, sought / To make of this stolen land / what God wills / Justice was denied / He didn't succeed. 

"Corrido de Rio Arriba” by Roberto Martinez

Un grupo de nuestra raza
Muy descontentos bajaron
Y en oficiales de estado
Su venganza, ellos tomaron.

 

Su jefe les suplicaba     
"No debería haber violencia."
Pero no los controlaba
Pues perdieron la paciencia.

 

Un diputado en el suelo
Se queja con agonía
Con una bala en el pecho
Allá por Tierra Amarilla.

A group of our people
Made their way in great discontent And upon state officials
Took their vengeance.

 

Their leader begged them
"Violence mustn’t ensue."
But he couldn't control them Because they had lost their patience. 

 

A deputy on the ground
Groans in agony
A bullet lodged in his chest
o
ver there in Tierra Amarilla. 

Corrido Rhyming Scheme

Many corridos have an ABCB rhyming scheme.

 

For example (a stanza from "Corrido de Rio Arriba"):

(A) Un grupo de nuestra raza

(B) Muy descontentos bajaron   

(C) Y en oficiales de estado

(B) Su venganza ellos tomaron

Writing a Corrido: 8 Steps

Stanza 1: Ask for permission (Dear audience, I'd like to tell you a little story)

Stanza 2: Introduce the characters

Stanza 3: Present a warning (But wait! There is danger ahead)

Stanza 4: Describe the challenge

Writing a Corrido: 8 Steps

Stanza 5: Build the confrontation

Stanza 6: Unfold the tragedy

Stanza 7: Define the moral

Stanza 8: Bid farwell

Creative Activity: Writing Corridos!

Can you think of a recent event (or person) that has had a direct impact on your life?

Today, you will have an opportunity to write your own lyrics and/or music in the style of a corrido!

 

Start by considering the following question:

It's Time to Compose!

You can use the provided Corrido Composition Worksheet to compose your song lyrics.

 

The worksheet has detailed steps for you to follow:

 

Extension Ideas for Teachers:

  • Ask students to share their lyrics aloud in groups or for the whole class.​

  • Create a two-chord backing track and have students speak their corridos in rhythm or compose a simple melody that follows the syllabic structure of their lyrics.​

  • If students play a chordal instrument, they can strum along!​

  • Organize a corrido concert

  • Listen to some award-winning corridos HERE (written by students!)

Corridos: Common Musical Characteristics

  • Guitar accompaniment
  • Felt in ¾ time
  • Usually sung in Spanish
  • Simple harmonic structure
    • Songs usually use only 2 or 3 chords (I / V or I / IV /V)
  • Often has a melody line and at least one vocal harmony
  • Strophic form (AAA)

Mexican corridos, cover art by Irwin Rosenhouse. Folkways Records.

Learning Checkpoint

  • What are the most common structural characteristics of a corrido?

End of Path 3 and Lesson Hub 3! Where will you go next?

Choose an Intersecting Path:

Write Your Own Blues Lyrics

Women in the Blues Pathway: Lesson 10, Path 3

UNDER CONSTRUCTION

Lesson Hub 3 Media Credits

Audio courtesy of​:

Smithsonian Folkways Recordings



Images courtesy of:

The Arhoolie Foundation

National Museum of African American History and Culture

National Museum of American History

National Portrait Gallery

Smithsonian American Art Museum

Smithsonian Folkways Recordings

​TM/© 2021 the Cesar Chavez Foundation. www.chavezfoundation.org




© 2021 Smithsonian Institution. Personal, educational, and non-commercial uses allowed; commercial rights reserved. See Smithsonian terms of use for more information

This Lesson was funded in part by the Smithsonian Youth Access Grants Program with support from the Society for Ethnomusicology and the National Association for Music Education.

For full bibliography and media credits, see Lesson 3 landing page.