Can we find cultural influences from Africa and Europe in the blues?
The Story of the Jubilee Singers, Unknown photographer. National Portrait Gallery.
The question to consider throughout this Lesson is:
Hello! I’m the howlin’ hound dog, Sister Rosetta Bark!
I'm here to help you learn about what happened before the blues. Let's look and listen for mixing European and African musical influences.
Taylor, young drummer boy for 78th Colored Troops (USCT) Infantry, in uniform with drum, Unknown Artist. Library of Congress.
20-30 minutes
Fisk Jubilee Singers, Unknown photographer. National Portrait Gallery.
From the 1500s - 1900s, millions of people from Africa were forced from their homes and families and shipped to the Americas.
Music culture in the Americas slowly changed as it blended with the music culture of enslaved African peoples.
Over time, new musical forms emerged (e.g. ring shouts, field hollers, work songs, spirituals, gospel, ragtime, blues).
Because this process happened over centuries, it is difficult to identify which musical practices were of African, local, or European origin.
"Rock Chariot, I Told You to Rock," performed by Rich Amerson with Earthy Anne and Price Coleman.
Listen to a short excerpt (30-45 seconds) from this audio recording.
What kind of music is this?
Road Leading To Small Cabin, Alabama, by Harold Courlander. Folkways Records.
This song, entitled “Rock Chariot, I Told You to Rock,” is an example of an African American spiritual.
Listen again. Consider this question:
Why do you think people performed spirituals?
These modified hymns are called spirituals.
In times of slavery, enslaved people worked from sun-up to sun-down except on Sundays and holidays.
On Sundays, they gathered to pray and sing old hymns, often in new ways.
The words of spirituals began as hymns sung in church.
However, enslaved workers adapted spirituals to build community while they labored in the fields.
Field Workers (Cotton Pickers), by Thomas Hart Benton. Hirshhorn Museum and Sculpture Garden.
Listen to several additional short sections of this recording (approx. 30-45 seconds each).
What do you notice about the rhythm?
The lead singer begins the phrase before the downbeat.
This is known as the anacrusis: a note or sequence of notes, or a motif that precedes the first downbeat in a musical phrase.
This emphasis on the off-beat creates a “swing” feel.
“Swing” feel occurs when the beat is divided into two parts, and the former part is longer and more accented than the latter.
long
short
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What do you notice about the form of this song?
Listen again and pay attention to lyrics, which follow call-and-response form.
Lead/Call: Rock, Chariot, I told you to rock!
Chorus/Response: Judgement goin’ to find me!
Listen for the next calls. Try to sing along with the response.
Won't you rock, chariot in the middle of the air?
I wonder what chariot, comin' after me?
Rock, chariot, I told you to rock.
What do you notice about the vocal style?
What do you notice about the melody?
The male singer uses a chest voice.
The female singer use a head voice.
The vocalists use bent pitches.
Vocal Style
There is not a lot of variation.
The range of pitches used is narrow.
...anything else?
Melody
During the mid-1800s, some spirituals hid coded messages.
"Swing Low Sweet Chariot," for example hid a secret message about the Underground Railroad.
After the Civil War, choir ensembles from historically Black colleges and universities (HBCUs) performed spirituals on concert stages around the world.
The Jubilee Singers (started in 1871) is a vocal ensemble comprised of students from Fisk University (HBU in Nashville, TN).
The spiritual is an example of a musical form that developed as Black Americans in the southern part of the United States blended African, European, and local musical traditions.
Over time, spirituals influenced the development of other musical genres created by Black Americans, such as gospel and the blues.
Improvisation
Vocal Style
The style and even the words of both spirituals and blues music can change depending upon the style of the individual performer.
Form
Both spirituals and blues music employ call and response.
In the blues, the call may be human - the response instrumental.
Spirituals and blues are both highly emotional.
What are some common features of spirituals?
How did spirituals influence the blues?
30 minutes
Ed Young Southern Fife Drum Corps, by Diana Jo Davies. Ralph Rinzler Folklife Archives and Collections.
Yankee Volunteers Marching into Dixie in 1862, by John Henry Bufford. National Museum of American History.
The blues is like a sonic melting pot, mixing together music traditions from many areas.
Fife and drum music is one ingredient in that melting pot.
Fife, created by William Callender, circa 1810. CC BY-NC-ND 3.0 via USS Constitution Museum.
A fife is a kind of flute.
A fifer plays the fife!
Many enslaved Africans became soldiers during the Revolutionary War.
Sometimes military leaders did not trust them with weapons. Instead, they gave them fifes and drums to play in marching bands.
Fife and Drum Corps, Helwan, Egypt, photo by Helen Hamilton Gardener. National Museum of Natural History
The U.S. Army Old Guard Fife and Drum Corps, by Jacob N. Bailey. {{PD-USGov}}, via Wikimedia Commons.
Why do you think the fife and drum were chosen to send signals on the battlefield?
Fifes are LOUD! Their high-pitched sound carries for long distances. Drums are loud, too.
Together, they could send clear signals to the soldiers on the battlefield.
The Fife and Drum Corps tradition continued in the American military during and after the Revolutionary War.
American Bicentennial: Fifer, United States Postal Service. National Postal Museum.
Enslavement continued after the War. Drumming was outlawed for fear that drumming patterns hid secret messages encouraging slaves to rebel.
Sooo... enslaved Africans transferred the rhythms and musical patterns of the fife and drum corps to other instruments.
Once again, enslaved Africans were “recruited” by the military to play fifes and drums.
After the Civil War (1865), fife and drum corps remained popular in the American South.
After the Civil War, fife and drum patterns fused with these familiar performance elements:
Union Regimental Drum Corps from the American Civil War, Unknown artist, PD-US-expired, via Wikimedia Commons.
The combination of musical sounds that emerged became known as the fife and drum blues.
Napoleon Strickland-Fife, Unidentified Girl-Bass Drum, and Otha Turne-snare drum, by Chris Strachwitz. Arhoolie Records.
Listen to short excerpts from:
How are they alike or different?
How are these pieces similar?
How are they different?
Do you hear a hint of the blues in “Shimmy She Wobble?”
“Shimmy She Wobble”
“Orange Procession - Easter Saturday”
What is the history of fife and drum corps?
How is the “fife and drum blues” an example of musical fusion?
30+ minutes
,
The Rising Star Fife and Drum Band @ Blues Rules, by Christopher Losberger, CC BY-NC-SA 2.0, via Flickr.
As you watch, think about the following guiding questions:
Who are the performers?
What type of music are they playing?
Rising Star Fife & Drum Band, by Kelsey Michael, Marinna Guzy, Michael Headley, and David Barnes. Smithsonian Center for Folklife and Cultural Heritage
Fife and drum music arrived in America’s Deep South in the 1700s with military marching bands.
Fife and drum music fused with other musical traditions of enslaved Africans.
Today, this tradition (which has influenced the blues) lives on in the work of Shardé Thomas who leads the Rising Star Fife and Drum Band.
Shardé Thomas at the 2012 Smithsonian Folklife Festival, video still provided by Ralph Rinzler Folklife Archives and Collections.
Watch the video again (broken into several short excerpts). Each time you listen, discuss a new guiding question:
Which instruments do you hear?
What do you notice about Shardé’s singing style?
What do you notice about the song structure?
What do the lyrics mean?
Shardé Thomas is the granddaughter of Otha Turner, the Mississippi fife master who founded the Rising Star Fife and Drum Band around 1907.
Otha Turner was one of the performers on “Shimmy She Wobble” (Lesson 3, Path 2).
What do you notice about Shardé’s singing style?
Shardé’s vocal style resembles that of a blues singer
Which instruments do you hear?
Bass drum, snare drum, fife, and voice
What do the lyrics mean?
The lyrics are centered on feelings and share a narrative (similar to many blues songs)
What do you notice about the song structure?
The snare and bass drum parts seem to “interlock” (polyrhythm)
The song structure has some similarities to the blues (call and response).
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Young Shardé Thomas learned to play the fife from her grandfather Otha Turner.
Pretend you are Shardé Thomas:
The melody you just heard primarily uses the d minor pentatonic scale (which is composed of five notes).
D minor pentatonic scale
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a
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Next, practice playing this minor pentatonic scale on an instrument:
D minor pentatonic scale
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This slide is a placeholder. The rest of the lesson seems high level - for older students.
Next, you will learn this melody by ear on your instrument.
Next, you will learn an accompanying rhythmic ostinato pattern
When you are ready, play it on an instrument (drum, if possible)
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4
You’ll notice that the melody does not resolve or seem to end. . . it seems to be missing a note.
Put it all together!
Some students can play the melody while others play the rhythm (you can also add a lower drum sound on the off-beats)
Consider adding the grace notes and the accidental in measure 4 (especially if students are playing a wind instrument)
Did you know that many blues musicians use the minor pentatonic scale as they create improvised solos?
Practice using the notes in this scale to create your own “riffs” and/or improvised solos on your instrument
D minor pentatonic scale
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g
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c
Continue to Lesson 4:
Standardizing the Blues
Audio courtesy of
Smithsonian Folkways Recordings
Video courtesy of
Smithsonian Center for Folklife and Cultural Heritage
Images courtesy of
The Arhoolie Foundation
National Museum of American History
National Museum of Natural History
National Portrait Gallery
Ralph Rinzler Folklife Archives and Collections
Smithsonian Folkways Recordings
United States Postal Service
© 2025 Smithsonian Institution. Personal, educational, and non-commercial uses allowed; commercial rights reserved. See Smithsonian terms of use for more information.
This Pathway received Federal support from the Smithsonian American Women's History Initiative Pool, administered by the Smithsonian American Women's History Museum.
For full bibliography and media credits, see Lesson 3 landing page.