@DT_Librarian
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constructionist vs. anti-constructionist stances on
the ACRL Framework
distracts from encouraging better practices of justificatory responsibility
context and construction as essential tools stabilizing meaning and evaluating information
malapropisms as an entry point for lateral interpretation
citation as relationality, respect, and reciprocity
as a guiding norm for information evaluation
Credibility is partially determined by the needs of the information user and the information creator’s standing within a context (ACRL, 2016).
For the sake of brevity, I will use the term 'construction' to denote both social construction and context.
The idea that our concepts, language, practices, and many of the objects we use could have been otherwise. Constructionist theorists place varying degrees of emphasis on this contingency (Hacking, 1999; Haslinger, 2012; Mallon, 2016)
The notion that various factors, such as history, social practices, linguistic conventions, and material conditions impact a community of interpreters in their communication and interpretation. Statements can have different meanings depending on the context (Hacking, 1999; Haslinger, 2012; Recanati, 2004).
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context and construction destabilize concepts and categories, ultimately undermining notions of "truth."
my answer to both questions is, "no."
-Are dependent on concepts like truth, warrant, accuracy, and correctness
-Can be leveraged to strengthen information evaluation practices
-Are necessary for meaningful interpretation of information, including assertions
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What is the property that makes _________ true? (Wrenn, 2015)
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What is the property that makes information true?
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Evaluating second-hand information is a big part of academic research.
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Assertions, in this context, are semiotic declarations, often expressed in the form of linguistic statements. Assertions are actions. We do things with assertions (e.g., we claim).
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Assertions are evaluable using truth-related concepts (e.g., accuracy). They can be true or false, in some sense.
When one asserts, one commits to a position, sincerely or insincerely, even if that position is modified and/or negotiated.
Therefore, assertions are constrained by norms of our social practices, which includes coordination between agents and our causal interactions with our shared world.
Implicit or explicit rules, guidelines, and/or responsibilities that are internal to and govern what counts as a warranted assertion. (Brandom, 1989; Lackey, 2007; McKinnon, 2015)
(Brandom, 1989, p. 641)
*We place our assertion in a justificatory framework, in "the logical space of reasons, of justifying and being able to justify what one says." (Sellars, 1997/1953, p.76).
Post-truth and/or post-truth-like ideas are raised by both constructionism and anti-constructionism.
Doesn't post-truth present a challenge to your notion of warrant? Isn't post-truth an example of assertions made without concern for warrant or the norms that determine warrant?
Do norms matter if they can be flaunted, such as in the case of post-truth?
"Relating to or denoting circumstances in which objective facts are less influential in shaping political debate or public opinion than appeals to emotion and personal belief" ("post-truth," 2018).
(i)The proliferation of false information
(ii) The attitude that truth is, at best, a convenient coincidence that can be superseded by ideological, instrumental, and/or emotional concerns
(iii) The attitude that acting on certain beliefs, specifically false ones, can be a good in and of itself.
(i)The proliferation of false information:
Misleading and inaccurate tweets of videos
(ii) The attitude that truth is, at best, a convenient coincidence that can be superseded by ideological, instrumental, and/or emotional concerns:
Inaccuracy was deemed less important than 'imminent threat.'
(iii) The attitude that acting on certain beliefs, specifically false ones, can be a good in and of itself:
There was something good about these misleading tweets--it was apparently a matter of national significance.
(i) The example shows a concern for truthfulness. Trump was challenged and, in his own way, attempted to justify his views.
(ii) Instrumental falsehoods are usually put forward and/or believed for a reason (e.g., another perceived justification or truth). Post-truth seems to offhandedly allow for widespread delusion. This is a strong and unwarranted claim.
* Post-truth seems to be, at best, a convenient yet overly reductive shorthand to describe assertions we disagree with (that are often legitimately problematic!).
Can be used by anyone against any view, e.g., Trump's appropriation of "fake news."
(A) Assertions made for convenience or comfort are still conditioned by an interest in 'getting things right.'
(B) Assertions made "by virtue of the absurd" seem, in most cases, to be less valuable than warranted assertions (Kierkegaard, 1843/2006, p.60). All things being equal, having warrant is a type of good in making assertions that nullifies the value of absurd.
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It is difficult to figure out how one can be sincerely post-truth, Given the conceptual/linguistic value of truth + value of warranted assertions over falsehoods. There is still a widespread concern with getting things right.
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Saying that there is "no truth," "too many truths," or that interpreters don't care about truth, confuses the endorsement of cognitively primed assertions with warranted assertions.
Viciously circular. It implies that there is no concern for truth by being concerned with truth.
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Post-truth paints the majority of people as operating without a concern for truth—that their emotions override any type of practice that has truth-orientation. It distracts from trying to encourage better practices of justificatory responsibility.
Determining the warrant and meaning of assertions more or less on its own terms.
For textual documents, this includes:
Looking up definitions of complex terms, jargon, and non-English words (e.g., Latin)
Assessing the internal consistency and coherence of the text. Are there contradictory facts or arguments? Are there leaps in the logic of the text (e.g., non sequitur)?
Identifying clear indications of meaning (e.g., a thesis statement, arguments, or beliefs)
Working out the structure of the text
Source: Wineburg, S., & McGrew, S. (2017). Lateral Reading: Reading Less and Learning More When Evaluating Digital Information (SSRN Scholarly Paper No. ID 3048994). Rochester, NY: Social Science Research Network.
Determining the warrant and meaning of an assertion through its context. For textual documents, this includes:
Reviewing secondary sources cited/footnoted in the original text. Is the original source's interpretation accurate ? Do the secondary sources provide more meaning?
Reading commentary, analysis, and criticism of the original text
Evaluating the historico-political context of the original text and its author(s).
At a BBQ, a friend tells you, "I'm going to get a hutdog ."
"hut" + "dog"
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con/anti-con debate leads to theoretical paralysis. I have proposed an adjustment to remedy this that seems to fit our practices
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even making the case for post-truth or constructionist ideas, one makes a case within a context that follows norms related to warrant
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Association of College and Research Libraries [ACRL]. (2016). Framework for Information Literacy for Higher Education. Retrieved from http://www.ala.org/acrl/standards/ilframework
Bauder, J., & Rod, C. (2016). Crossing thresholds: Critical information literacy pedagogy and the ACRL framework. College & Undergraduate Libraries, 23(3), 252–264.
Blake, A. (2017, November 29). Sarah Huckabee Sanders just tacitly endorsed using anti-Muslim propaganda. The Washington Post. Retrieved from https://www.washingtonpost.com/news/the-fix/wp/2017/11/29/the-trump-white-house-just-tacitly-endorsed-anti-muslim-propaganda/
Brandom, R. (1983). Asserting. Noûs, 17(4), 637–650.
Brandom, R. (2001). Articulating Reasons. Cambridge, MA: Harvard University Press.
Bratman, M.E. (1999). Intention, plans, and practical reasons. Stanford, CA: CSLI Publications. (Original work published 1987).
Davidson, D. (2001a). Epistemology externalized. Subjective, Intersubjective, Objective (pp.193-204).Oxford, UK: Oxford University Press.(Original work published 1990).
Davidson, D. (2001b). The second person. Subjective, Intersubjective, Objective (pp.107-121).Oxford, UK: Oxford University Press. (Original work published 1992).
Davidson, D. (2004). The problem of objectivity. Problems of rationality (pp.3-18). Oxford, UK: Oxford University press. (Original work published 1995).
Davidson, D. (2005). The social aspect of language. Truth, Language, and History (pp.109-125). Oxford, UK: Oxford University press. (Original work published 1994).
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Drabinski, E. (2014). Towards a kairos of library instruction. The Journal of Academic Librarianship, 40(5), 480-485.
Drabinski, E. (2017). A kairos of the critical: Teaching critically in a time of compliance. Communications in Information Literacy, 11(1), 76-94.
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Graham, D. A. (2017, November 29). It's not an act. The Atlantic. Retrieved from https://www.theatlantic.com/politics/archive/2017/11/its-not-an-act/547010/
Hacking, I. (1999). The social construction of what? Cambridge, MA: Harvard University Press.
Haslinger, S. (2012). Resisting reality: Social construction and social critique. Oxford, UK: Oxford University Press.
Hoffman, D., Singh, M., & Prakash, C. (2015). The Interface Theory of Perception. Psychonomic Bulletin & Review, 22(6), 1480–1506.
Kapitzke, C. (2003). Information Literacy: A Positivist Epistemology and a Politics of Outformation. Educational Theory, 53(1), 37–53.
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Lenker, M. (2016). Motivated Reasoning, Political Information, and Information Literacy Education. Portal: Libraries and the Academy, 16(3), 511–528. https://doi.org/10.1353/pla.2016.0030
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McKinnon, R. (2015). The norms of assertion: Truth, lies, and warrant. New York, NY: Palgrave Macmillan.
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