One indication that it is a book of teaching is the way it divides into five books ... In five books, the Torah told Israel about what God had done and about the way of life that should issue from what God had done; in five more books, the Psalter told people how God was involved with them now, how to respond in worship to what God had done and does, how to urge him to do it again, and what kind of life people were committed to, outside their life of praise and prayer.
John Golidingay (An Intro to the OT, p. 288)
It is very probable that the fivefold division of the Psalter was based on an analogy with the five books of the torah. The Midrash Tehillim on Psalm 1:1 says ‘Moses gave Israel the Five Books, and David gave Israel the five books of the Psalms.’
Ernest C. Lucas (Exploring the OT, Vol. 3, p.26)
Book 1: Covenant Proclaimed
Book 2: Covenant Passed On
Book 3: Covenant Failed
Book 4: Answer to the problem of Ps 89:
YHWH is King
God is a refuge independent of the monarchy
Trust the Lord
Book 5: not sure but: Ps 119 is central, and the book is an answer to the plea of the exiles to be gathered from the diaspora
Pss. 1-2: Vindication of the Righteous Theocratic Sponsorship of the Israelite (Davidic) King
Book 1 (3-41): David's Conflict with Saul
Book 2 (42-72): David's Reign
Book 3 (73-89): Assyrian Crisis
Book 4 (90-106): Introspection about
Destruction of Temple and Exile
Book 5 (107-145): Praise/Reflection on Return and New Era
Pss. 146-150: Praise relating to Themes of Psalter
Psalms: a cantata about the Davidic covenant, JETS 34/1 (March 1991) 21-31
41:13
72:18-20
89:52
106:48
18 Praise be to the Lord God, the God of Israel,
who alone does marvelous deeds.
19 Praise be to his glorious name forever;
may the whole earth be filled with his glory.
Amen and Amen.
20 This concludes the prayers of David son of Jesse.
1023
121
181
it's the answer to your problems
it's not the answer to your problems
Hymns
YHWH’s enthronement
Songs of Zion
General
Lament
Communal
Individual
General
Protesting Innocence
Confession
Cursing and Vengeance
Trust
Royal
Thanksgiving
Wisdom
Smaller Genres and Mixed Types
Pilgrimage
Israelite History
Liturgy
Miscellaneous
Mixed
The Psalms: A Form-Critical Introduction, 1967
Chiasm (Ps 109:29, 2:1-12)
Inclusio (Ps 8, 106, 139)
Acrostic (Ps 119, Lam 3)
Missing “Prose Particles”
Elision / Ellipsis
“parallelism is a matter of correspondence”
The Lord foils the plans of the nations;
he thwarts the purposes of the peoples.
But the plans of the Lord stand firm forever,
the purposes of his heart through all generations.
For his anger lasts only a moment,
but his favor lasts a lifetime;
weeping may stay for the night,
but rejoicing comes in the morning.
Lectures on the Sacred Poetry of the Hebrews
Delivered in Latin 1741 (published 1753)
“A is so, and what's more B”
(“seconding”)
As one recent contributor [i.e. David Clines] to the discussion has said, “The whole [bicolon] is different from the sum of its parts because the parts influence and contaminate each other.” Parallelism is not something that is predictable, and no mechanical system or set of categories can confine it.
Petersen & Richards (Interpreting Hebrew Poetry, p. 35)
The Early View:
A ≠ B
The Traditional Approach:
A = B
The Proper Approach:
A » B
Dynamics of Biblical Parallelism
Ps 103:10
לֹ֣א כַ֭חֲטָאֵינוּ עָ֣שָׂה לָ֑נוּ
וְלֹ֥א כַ֝עֲוֹנֹתֵ֗ינוּ גָּמַ֥ל עָלֵֽינוּ׃
Ps 49:5
אַטֶּ֣ה לְמָשָׁ֣ל אָזְנִ֑י
אֶפְתַּ֥ח בְּ֝כִנֹּ֗ור חִידָתִֽי׃