1900 -1960
By Nic Stevens and Drew Helmes
AOF was a federation of eight French colonial territories in Africa:
Mauritania, Senegal, French Sudan, French Guinea, Ivory Coast, Upper Volta, Dahomey, Niger.
The four oldest colonial towns in French Africa:
Saint-Louis, Dakar, Gorée, and Rufisque.
Nearly all the Africans living in the colonies of France were not citizens of France except those in the Four Communes.
1945 - the French Provisional Government - allocated ten seats to French West Africa in the new Constituent Assembly called to write a new French Constitution.
1946 - Lamine Gueye gained full voting rights for all African subjects in Senegal. The Loi Lamine Guèye (a French law to proclaim French citizens all nationals of the overseas territories) granted some limited citizenship rights to natives of the African colonies.
1946 - The French Empire was renamed the French Union on 27 October 1946, when the new constitution of the French Fourth Republic was established.
1946 - Under the new constitution, the French territories except for the 4 communes in Senegal were able to elect representatives.
1956 - The Loi Cadre (Reform Act)
-French government transferred a number of powers from Paris to elected territorial governments in French African colonies and implemented universal suffrage (the right to vote).
1958 - The Constitution of the French Fifth Republic changed the structure of the West African colonies.
- Each territory was to become a "Protectorate" meaning it was partially controlled and protected by the French. This marked the beginning of independence in African regions.
-The Federation ceased to exist in order to approve this French Community.
-All colonies except Guinea, voted to remain in the new structure (they voted for independence).
Revision of the French Constitution allowed members of the French Community to change their own constitutions.
Senegal and former French Sudan became the Mali Federation. Senegal later established it's own independence on August 20th, 1960.
Ivory Coast, Niger, Upper Volta and Dahomey formed as Conseil de l'Entente ("Council of Accord" or "Council of Understanding").
Slaves brought in made up the majority of the population of the Caribbean Islands.
Thousands killed in Guadeloupe by General Antoine Richepance as he helps bring Guadeloupe back under heel.
Women were subjected to gender-based oppression now that the citizenship was
in place.
Former slaves were technically given full rights, but they were still mistreated.
Because of his actions and the devastation of the war, the Caribbean experienced
an economical decline.
Martinique and Guadeloupe are turned into departments of France in 1946 by the
French National Assembly.
Journée de l'armée d'Afrique et des Troupes Coloniales
"A Day for the African Army and the Colonial Troops"
Creator: B.L. Singley
Medium: Stereoscope Card
Date and Place of Creation: Martinique,1902
Collection: Library of Congress Prints and Photographs Division
Relevance: Massive Eruption of volcano in Martinique that killed 30,000 people.
Citation: http://loc.gov/pictures/resource/cph.3c20518/
European view was that the African society was barbaric, and this image served to justify the recruitment of Africans by the French to protect the motherland against European enemies and specifically the Germans.
Newspaper articles, testimonies, and military reports were published to prove the conduct of these soldiers was no different from any other nationality.
The French public began to see Africans as "grown children" rather than savages.
1. Is it right or wrong to use propaganda or exploit someone to benefit a particular cause, and why?
2. Ruth Ginio mentions the gradual transformation of the image of African soldiers from barbaric to "grown child"(65). What did she mean by this term?
David C. Conrad
“‘Bilali of Faransekila’ “: A West African Hunter and World War 1 Hero According to a World War 2 Veteran and Hunters’ Singer of Mali” makes the claim that oral history and oral tradition are the most accurate ways of conveying the European impact on West Africa. The author,David C. Conrad,acknowledges that oral tradition is subjected to some discrepancies due to it’s “telephone game” like nature, but when synthesized with oral history they create a realistic representation of a time and place. He proves this by discussing “Bilali of Faransekila” and how the song about a World War 1 hero reveals the African opinion on World War 2 and African independence while being corroborated by the oral history presented by Kande Kamara.
Are oral traditions and oral histories an efficient and authentic way of conveying history?
if yes, why? if no, why?
What do you as a class think the meaning behind “Bilali of Faransekila is?
Seyou and Kamara make the assertion that the African independence after World War 2
and World War 1-era Africa are cohesive in nature, Do you agree with these claims?