Feminist xianchang of embodiment
Li Hong’s Out of Phoenix Bridge 回到凤凰桥
Darja Filippova 艺莎/ NYU Fall 2019


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thesis:
In a world where many encounters result in violence to their identity,
Li Hong’s evocation of a uterus-like space for the women to present themselves as subjects capable of choice and fantasy redefines the temporality of xianchang from “being there” to “embodiment.” Through embodying the women with her camera, Li Hong positions their liminality – a state of violence and eventual expiration - as a bracketed space for becoming.
The Birth of Chinese Feminism: Essential Texts in Transnational Theory, ed. Lydia Liu, Rebecca Karl, and Dorothy Ko (New York: Columbia University Press, 2013
...a women’s revolution must go hand-in-hand with an economic revolution. If an economic revolution cannot be accomplished, then the common phrase heard today calling for a ‘‘revolu- tion between men and women’’ cannot be said to have touched the essence of the problem.
– He-Yin Zhen (also known as He Zhen) (1907)

“Whereas socialist femininity is defined as labor and post-socialist femininity as money, the gap between shifting definitions of “femininity” and women’s biological bodies is a central issue in post-socialist feminist discourses" (Tani Barlow 2004)
"[He-Yin Zhen's] anarchist vision, however, is encoded in the possibility of a historical potential to reground labor in a human ontology rather than in human capital.[...]" (Karl 2012: 249)
"He-Yin Zhen is hinging her understanding of labor in history on the figure of the subjected and abjected female body – the very body that makes starkly visible the enslaved form of all commodified labor – He-Yin Zhen proceeds to analyze the ways in which, through time, women’s bodies have been subordinated to and appropriated by wealthy men for private gain for almost the entirety of the past.” (Karl 2012:250)



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FEMINIST XIANCHANG
By Dasha Filippova
FEMINIST XIANCHANG
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